Babylon - R.F. Kuang, Host, 2024
Economics of Good and Evil - Tomáš Sedláček, Oxford University Press, 2013

520 Kč

Při nákupu nad 999 Kč
poštovné zdarma
Economics of Good and Evil - Tomáš Sedláček, Oxford University Press, 2013
Economics of Good and Evil - Tomáš Sedláček, Oxford University Press, 2013

Economics of Good and Evil

Tomas Sedlacek has shaken the study of economics as few ever have. Named one of the "Young Guns" and one of the "five hot minds in economics" by the Yale Economic Review, he... Číst víc

5,0 1 hodnocení
Nakladatel
Oxford University Press, 2013
Počet stran
354

Tomas Sedlacek has shaken the study of economics as few ever have. Named one of the "Young Guns" and one of the "five hot minds in economics" by the Yale Economic Review, he serves on the National Economic Council in Prague, where his provocative.... Číst víc

  • Pevná vazba s přebalem
  • Angličtina
Vyprodané

Zadejte e-mail a my vám dáme vědět, jakmile bude kniha dostupná.

Potřebujete poradit knihu?

Zeptejte se online knihkupce!

Proč nakupovat na Martinus.cz?

  • Doprava zdarma od 999 Kč
  • Více než 5 000 výdejních míst
  • Záložky ke každému nákupu

Naši skřítci doporučují

Babylon - R.F. Kuang, Host, 2024

Více o knize

Tomas Sedlacek has shaken the study of economics as few ever have. Named one of the "Young Guns" and one of the "five hot minds in economics" by the Yale Economic Review, he serves on the National Economic Council in Prague, where his provocative writing has achieved bestseller status. How has he done it? By arguing a simple, almost heretical proposition: economics is ultimately about good and evil. In The Economics of Good and Evil, Sedlacek radically rethinks his field, challenging our assumptions about the world. Economics is touted as a science, a value-free mathematical inquiry, he writes, but it's actually a cultural phenomenon, a product of our civilization. It began within philosophy- Adam Smith himself not only wrote The Wealth of Nations, but also The Theory of Moral Sentiments—and economics, as Sedlacek shows, is woven out of history, myth, religion, and ethics. "Even the most sophisticated mathematical model," Sedlacek writes, "is, de facto, a story, a parable, our effort to (rationally) grasp the world around us." Economics not only describes the world, but establishes normative standards, identifying ideal conditions. Science, he claims, is a system of beliefs to which we are committed. To grasp the beliefs underlying economics, he breaks out of the field's confines with a tour de force exploration of economic thinking, broadly defined, over the millennia. He ranges from the epic of Gilgamesh and the Old Testament to the emergence of Christianity, from Descartes and Adam Smith to the consumerism in Fight Club. Throughout, he asks searching meta-economic questions: What is the meaning and the point of economics? Can we do ethically all that we can do technically? Does it pay to be good? Placing the wisdom of philosophers and poets over strict mathematical models of human behavior, Sedlacek's groundbreaking work promises to change the way we calculate economic value.
Číst víc
Počet stran
354
Vazba
pevná vazba s přebalem
Rozměr
160×240 mm
Hmotnost
660 g
ISBN
9780199767205
Rok vydání
2013
Naše katalogové číslo
153573
Jazyk
angličtina
Nakladatel
Oxford University Press
Kategorizace

Našli jste nepřesnosti? Dejte nám, prosím, vědět!

Nahlásit chybu

Máte o knize více informací než je na této stránce nebo jste našli chybu? Budeme vám velmi vděční, když nám pomůžete s doplněním informací na našich stránkách.

Hodnocení

5,0 / 5

1 hodnocení

1
0
0
0
0

Jak se líbila kniha vám?

Čtenářské recenze

13.3.2020
názor
čítal som dávno . .ale páčilo sa mi .. doteraz si pamätám trefnú kritiku team-builingov z tejto knihy.. je to trochu rozprávka.. popretkávaná faktmi . ale viac rozprávka a pozorovania .. pre neekonóma príjemne .. ekonóm by bol asi kritickejší .. ale kniha nefocusuje len na ekonomiku.. každopadne je to hodnotná práca.. mne sa dobre čítalo. Číst víc

„Jestli je na světě něco, za co by stálo umřít, je určitě lepší zůstat kvůli tomu naživu.“

Hlava XXII - Joseph Heller, 2016
Hlava XXII
Joseph Heller